Yu of the Dragon Clan (II)
In the series Yu, of the Dragon Clan, what is primarily shared is the deep connection between Yu Menglong and the Dragon Clan. The following content represents only the messages and understanding we have received at our current level.
Continued from Yu of the Dragon Clan (I)
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A very, very long time later, the Creator saw that the time had come, and bestowed upon the Liuli Heavenly King a new divine body. He became a celestial child-attendant beneath the throne of a Bodhisattva (in Buddhist tradition, a Bodhisattva is an enlightened being who, out of compassion, chooses to remain close to the world in order to help save all sentient beings), entrusted with the task of watching over and protecting human beings in the "lands where the gods abide."
The "lands where the gods abide" refers to those regions whose people still hold in their hearts a faith in the orthodox gods. As long as it is a belief in an orthodox deity or in an orthodox traditional folk faith, these people receive divine protection. But even within "lands where the gods abide," there are atheists, and there are also those who place their devotion in evil spirits and dark sorcery. Because these people have no right faith, the doors of their hearts are sealed shut to the orthodox gods. Even if the orthodox gods wish to protect them, there is nothing they can do — because these people have closed off their own hearts and spirits.
The "lands where the gods do not abide" refers to those countries whose governments are atheistic, or to certain governments that openly venerate evil spirits, or that even practice sorcery (the Chinese Communist Party, for example). But this does not mean that all the people in such places are without faith in their hearts. There may still be many among them who hold a sincere right faith, and the orthodox gods will still extend their protection to such people. However, in regions of this kind, natural disasters and man-made calamities occur with great frequency, and the people live in very harsh conditions.
On this particular day, the little celestial attendant stepped upon a lotus and followed the Bodhisattva to Taiwan, one of these "lands where the gods abide." Filled with curiosity, he flew this way and that, and felt a deep joy. He asked the Bodhisattva: "In the future, I would like to be born as one of the people of this place. May I?"
Perhaps because the workings of heaven could not be revealed, the Bodhisattva only smiled gently, and gave no answer.
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After the Liuli Heavenly King had served for a while as the little celestial attendant, he was once again summoned by the messenger of the Creator.
The Creator said there was a mission to be entrusted to him, and once it was complete, he would then be permitted to incarnate as a human being. A series of images appeared in the mind of the Liuli Heavenly King:
"The universe is now caught in a great battle between the righteous and the evil. Those high-level beings of the old universe are ceaselessly obstructing humanity from receiving the righteous Way and walking the righteous path. For in the eyes of the high-level beings of the old universe, human beings are the lowest, the most defiled form of existence. They cannot accept that humans should be able, through cultivating the righteous Way, to obtain a pure divine body."
These high-level beings of the old universe, out of jealousy and hatred, and in order to preserve the workings of the old universe, gathered above the Three Realms to form an army of evil, led into battle by a red dragon.
The heavenly realms of the orthodox gods also dispatched their celestial soldiers and divine generals, but the fighting power of that red dragon was truly overwhelming. The battle was fought with great difficulty, and divine beasts from all realms had to be called upon to assist.
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The Western Dragon Clan also entered the battle. But at that time the Dragon Clan was without a leader — for their dragon-leader, long, long ago, when the civilization of Atlantis collapsed, had used the very last of his divine power to protect the surviving people, and had then perished. However, the Western Dragons themselves no longer remembered this part of their history, for in order to protect the Liuli Heavenly King, this portion of their memory had been sealed away. All that the Dragon Clan still remembered was that their administrator, the Sea God Poseidon, before descending into the mortal world, had left behind a sealed packet of memory upon the throne of the Dragon King.
That sealed packet of memory had been locked by the divine power of the Sea God Poseidon. None of the dragon deities of the clan possessed the divine power of a king, and so to this day no one had been able to open it.
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So the Creator bestowed upon the Liuli Heavenly King a scroll, and dispatched him to the Western Dragon Clan to become their king and to lead them into this great battle between the righteous and the evil. And thus the little celestial attendant — the embodiment of the Liuli Heavenly King — came, by divine command, to the Dragon Clan.
When the dragons saw that a little celestial attendant had arrived, they found it most curious. Hearing that he had come to take up the position of Dragon King, they each thought to themselves: a child wants to become the great Dragon King of the Dragon Clan? But they could see that this little celestial attendant gave off an immensely powerful radiance, and they knew his origins were no ordinary thing. So they allowed him to try to open the sealed packet of memory upon the throne of the Sea God.
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The little celestial attendant — the embodiment of the Liuli Heavenly King — opened the scroll and read aloud the sacred text written upon it. That text was written in the language of the gods of the heavenly realms. The moment he finished reading it, the sealed packet of memory upon the throne rose up into the air, gave off a powerful golden light, and a force descended from above and enveloped the little celestial attendant. When the golden light dispersed, the once-adorable little celestial attendant had become a golden dragon. Robed in the dragon's robes, he now sat upon the throne.
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"Whoever opens the sealed packet of memory shall be the disciple of me, Poseidon." Once the sealed packet of memory of the Sea God Poseidon was unlocked, it played out before him like a moving image. It taught the newly appointed Dragon King a great deal of knowledge regarding the Dragon Clan, and his spiritual level and fighting power were greatly elevated.
Because of the elevated state of the Liuli Heavenly King's spiritual being, he was extraordinarily intelligent, and under the teachings within Poseidon's packet of memory he advanced with astonishing speed. Before long, he had gained the ability to lead the Dragon Clan, and had truly become the Dragon King. He then began to take part in this great battle between the righteous and the evil, which took place in the skies above the borderland between the Central Plains (China) and Taiwan.
The result of this great battle between the righteous and the evil was that, in the end, evil could not prevail over righteousness — but the heavenly realms paid a high price as well. Many celestial soldiers, divine generals, and divine beasts were wounded or killed in battle. The Dragon King who led the Western Dragons into battle (that is, the divine form of the Liuli Heavenly King) did not escape either. After sustaining grave injuries, he fell down toward the human world.
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Because the Dragon King had earned merit in this great battle between the righteous and the evil, and had completed the mission entrusted to him by the Creator, the time was at last ripe for the reincarnation of the Liuli Heavenly King (Yu).
Before his reincarnation, because the mission was particularly arduous, the higher realms arranged for the Liuli Heavenly King more than ten Secondary Souls. Each one of them had been arranged with a specific purpose. The Liuli Heavenly King and these Secondary Souls held a pre-incarnation council, in order to ensure that the direction of all their efforts would be aligned.
At this council, an understanding was reached among them all: they would, as "observers," gather evidence of those who would carry out the persecution. Later on, after the reincarnated human body had been tortured and killed, this evidence would be made known to the world. And the moment the soul left the body (that is, at the moment of death), the more than ten Secondary Souls would fly out across the globe in search of spirit mediums and people capable of channeling through various tools, so that they could speak out on behalf of this human body that had been persecuted to death, and seek justice for the wrong done to him.
After the Liuli Heavenly King had reached this consensus with all the Secondary Souls, the Liuli Heavenly King drank down the soup of Lady Meng in one draught (in Chinese folk belief, the soup of Lady Meng — Meng Po Tang — is given to souls before reincarnation and erases all memory of their past lives) and descended into the world as a human being. And in this way, he became the one whom the world has come to know as Yu Menglong.
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Why was Yu willing to make such an immense sacrifice to expose the black industry chain, and to awaken so many people in this world to recognize the truth about the Chinese Communist Party and to carry out the Three Withdrawals (the "Three Withdrawals" — San Tui — refers to publicly renouncing membership in any of the three organizations of the Chinese Communist Party: the Party itself, the Communist Youth League, and the Young Pioneers)? Because Yu sees this as the duty and the mission that fall upon him as the leader of the Dragon Clan: the evil spirit of the Chinese Communist Party is, in truth, a red and wicked dragon, and the Dragon Clan cannot stand by while this red dragon does harm to the human world. The Dragon Clan must come forth to set right what has gone wrong within their own house.
In the great unfolding of the rectification of the universe by the righteous Way (that is, the transition between the old universe and the new), and in the work of destroying the evil spirit of the Chinese Communist Party in the other dimensions, the Dragon Clan plays a most important — one might even say a most central — role.
After Yu departed this world, he was given an even more important mission, and became one of the Eastern Dragon Clan.
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In truth, many of Yu's Lemons ("Lemon" refers to Yu's supporters. In Chinese, the word for lemon — 柠檬, níngméng — contains the character "Meng" (檬), which has the same pronunciation as the "Meng" in Yu Menglong's name) share a very deep connection with the Dragon Clan. This is why, once awakened, so many Lemons go on to help Yu transmit the message of the key to the new universe, and to spread the truth that Yu has revealed about the black industry chain — because this is the very mission that has been laid upon the Dragon Clan.
It can even be said that every single person who has a destined connection with Yu, or who has been given a positive role to play in the unfolding of Yu's case, shares a deep bond with the Dragon Clan.
Of course, this connection with the Dragon Clan is only the manifestation of these lives at this particular level and within this particular spiritual realm. The people of this world all have, in truth, their own still higher and more distant origins in the higher realms — just as Yu's friends from the higher realms each had their own.